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Five years ago, Matteo Salvini stripped and posed half-naked for a series of “sexy” photos that were auctioned on eBay. At the time, he was a senior official of Italy’s separatist Lega Nord party. His bizarre photoshoot took place on the sidelines of a National Front conference in France. Beneficiaries of the auction included part of an Italian anti-abortion network that claims to be “inspired” by the “heritage of Christian culture” and responds to a “conspiracy against life.”
Today, Salvini’s party has transformed itself into one of the most prominent nationalist movements in Europe (now known only as Lega). Salvini himself has become Italy’s interior minister and the country’s most recognizable politician, emboldened by stunning results in the recent European Parliament elections, in which his party won a third of Italian votes (about five times more than the 6 percent it received in 2014).
Along with Marine le Pen in France, leader of the National Front (now rebranded as the National Rally party), Hungary’s prime minister, Viktor Orbán, and others, Salvini is leading a startling resurgence of Europe’s far right. Across the continent, the messaging of these right-wing populists is increasingly slick, their party machines are disciplined, and their policies have been carefully crafted to appeal to a wider range of voters.
Back in 2013, Britain’s then prime minister, David Cameron, dismissed the anti-EU activists in his own Conservative Party as “swivel-eyed loons.” Three years later came the political earthquake of the Brexit referendum result—in which the fringe became the majority. Today, Europe’s nationalist movements have undergone a makeover of a comparable speed and magnitude. Last month, they collectively won a record number of seats in the European Parliament.
“It is a sign of a Europe that has changed,” proclaimed Salvini at a triumphant press conference in Milan, shortly after the polls closed. Holding up a rosary, kissing a crucifix, and thanking the “Immaculate Heart of Mary,” he proclaimed it time to “save” Europe’s “Judeo-Christian roots.” In Hungary, his ally Orbán—self-styled champion of illiberal democracy—hailed “a new era in European politics.”
These movements did not emerge overnight, nor will they fade anytime soon. Since mid-2016, together with colleagues at openDemocracy, we have tracked the growth of Europe’s nativist movements, from the Brexit campaign, to Orbán’s increasing stranglehold on the levers of power in Hungary, to cross-border networks seeking to block or roll back women’s and LGBTQI rights. Their strategy begins by influencing elections, courts, education, and healthcare systems, as well as policymakers and public opinion, and ends by taking power.
We started this investigative work when we noticed irregularities in the financing of the Leave campaign to take Britain out of the EU. Since then, the picture that has emerged is of a powerful, well-funded global alliance of ultra-conservatives and far-right political actors, many of whom unite around an economically libertarian but socially conservative worldview.
This political vision is explicit about seeking to shift power away from women and LGBTQI people. It aims to promote the “life” of the unborn (while disregarding the risks of unsafe abortions and pregnancies to women’s lives); the “family,” by which it means a return to traditional gender roles, without any space for LGBTQI people, and putting women back in the home, seen as their “natural” place; and the “freedom” of markets and religious institutions, specifically Christian ones, above all other claims of rights or liberties.
This triad of “life, family, and freedom” was enshrined in the Manhattan Declaration, a manifesto written more than twenty years ago by American activists of the religious right. Signatories including Orthodox, Evangelical, and Catholic leaders pledged to act in unison and determined that “no power on Earth, be it cultural or political, will intimidate us into silence or acquiescence.”
Today, that coalition has taken on a decidedly transatlantic hue. Many of Europe’s far-right leaders talk openly about defending “Christian Europe.” Orbán added this message to his party’s recent European election manifesto, and Salvini frequently attacks “gender ideology.” Vox, the first far-right party to win seats in Spain’s parliament since the Franco dictatorship, has vowed to roll back laws against gender-based violence. Poland’s Law and Justice party is pushing to outlaw abortion and place restrictive limits on women’s access to contraception.
For those Europeans who like to see their continent as the world’s most secular and socially liberal, these are disturbing developments. It is no surprise, perhaps, that European countries are capable of producing hard-right nationalist movements, but it is startling how quickly these new parties have grown and forced their way into the electoral mainstream—and it’s striking to see how many are adopting overtly religious and socially conservative rhetoric.
Part of the explanation for this surge, however, became clearer for us when we started tracking the international financial flows linked to many of America’s most powerful Christian conservative groups. Several of the American activists who signed the Manhattan Declaration have since made numerous trips across the Atlantic, along with a great deal of cash to support their efforts.
$50 million of dark money
A recent openDemocracy investigation found that America’s Christian right spent at least $50 million of “dark money” to fund campaigns and advocacy in Europe over the past decade. (By the measures of US political financing, this may not seem like a vast sum, but by European standards it’s formidable. The total spend on the 2014 European elections, for example, by all of Ireland’s political parties combined was just $3 million.)
These numbers are also likely the tip of the iceberg: our analysis looked at only twelve US Christian right groups, and there were many obstacles to disclosure that limited the information we could extract. Institutions registered as churches, for example, are not required to publish their overseas funding. The largest spender appeared to be the Billy Graham Evangelistic Association, which spent more than $20 million in Europe from 2008 to 2014, but filings are not available beyond that period, so the true figure could be far larger.
As well as reviewing thousands of pages of IRS filings from these groups over the last decade, we worked with reporters across Europe to follow the money to its local beneficiaries. One of the groups we looked at, for instance, was Heartbeat International, founded in the early 1970s. Based in Columbus, Ohio, it’s seen as a pioneer of the controversial model of “crisis pregnancy centers,” which discourage women from accessing legal abortion and contraception. The organization now has a network of “affiliated pregnancy help centers” worldwide and appears to have spent more money in Italy than anywhere else in Europe.
As might be expected, we also found links between these groups and senior members or advisers of the current US administration. None disclose their donors, and there is no legal requirement to do so, but at least two have known ties to famous billionaire funders of conservative causes, including the Koch brothers and the family of Trump’s education secretary, Betsy DeVos. One of the religious groups we researched, which pumped $12.4 million into Europe from 2008 to 2017, lists as its chief counsel Jay Sekulow, one of President Trump’s personal attorneys.
Another of the US groups we found spending money in Europe is the Acton Institute. Based in Grand Rapids, Michigan, it marries economic liberalism with a conservative Christian social agenda. Its IRS filings disclose that the group has spent at least $1.7 million since 2008 in Europe, where it keeps an office in Rome and has been linked to powerful critics of Pope Francis, including through another controversial think tank, the Dignitatis Humanae Institute, of which former Trump strategist Steve Bannon is a patron.
Dignitatis has recently made international news because of Bannon’s plans to use a thirteenth-century monastery outside Rome to train a new generation of Salvinis, Orbáns, and Le Pens. “Let’s have an academy that brings the best thinkers together and it can actually train… what we call modern gladiators,” Bannon said in an April interview with NBC’s Richard Engel. His plans were later thwarted when the Institute’s lease on the monastery was revoked by the government, citing various contractual violations. This followed protests from local residents who questioned the legality of the lease. Some of the documents submitted in this process showed how the Dignitatis Humanae Institute relied on Acton to support its application, detailing joint activities between the two organizations over a five-year period.
Acton’s founder, Robert Sirico, said the Rome office had participated in this process without his knowledge, and that he instructed it to distance itself from Dignitatis and Bannon. But the controversy surrounding Bannon’s involvement misses the more significant point about Acton’s work. The think tank has an explicit mission to conjoin and support values of free-market capitalism and social conservatism. Unlike the US, in Europe, this blend of often contradictory fundamentalisms is a relatively new phenomenon, but it’s an alliance that succeeds in uniting climate-change deniers, anti-abortion activists, and anti-LGBTQI campaigners in attacks against the “liberal” pope, for example. It also explains the rise in anti-welfare state rhetoric we heard at the annual World Congress of Families, an increasingly influential, ultra-conservative summit, held this year in Verona,where one speaker claimed that “the only welfare state that has worked in Italy is the family.” This type of rhetoric is gaining traction in places like Italy and Spain, where such systems of benefits and entitlements have long been popular and strong.